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湖州中医院激光去斑多少钱爱问大夫

楼主:康泰常识 时间:2018年02月22日 22:45:41 点击:0 回复:0
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古诗词汉译英:《论语中英文版 第一章 学而篇() -- ::1 来源: 第一章 学而篇()  有子曰:“禮之用,和為貴先王之道斯為美,小大由之有所不行,知和而和,不以禮節之,亦不可行也”   The philosopher You said, "In practicing the rules of propriety, a natural ease is to be prized. In the ways prescribed by the ancient kings, this is the excellent quality, and in things small and great we follow them. Yet it is not to be observed in all cases. If one, knowing how such ease should be prized, manifests it, without regulating it by the rules of propriety, this likewise is not to be done."    有子曰:“礼之用①,和为贵②先王之道,斯为美③小大由之④有所不行⑤,知和而和⑥,不以礼节之⑦,亦不可行也”    有子说:“礼的作用,以做到和谐为可贵古代先王治国的原则,可贵之处就在这里小事大事都这个原则去做如果有的地方行不通,只知道为和谐而和谐,不用礼来节制和约束,所以就行不通了”    ①礼:体现“仁“的各种规则用:作用,功用②和为贵:遇事以和谐为可贵和:和谐,协调③先王:指周文王等古代贤王斯:这个,指示代词,指代“和为贵” ④小大由之:小事、大事都以“和为贵”为出发点,这个原则去做由:奉行,照做⑤所不行:名词性词组,作句中“有”的宾语,意思说“行不通之处”⑥知:为了⑦节:节制,约束之:宾语代词,这样,这个    本章论述“以和为贵”和“以礼节和”的思想  礼,孔子认为以之“经国家”为政制,以之“序民人”为礼制、礼仪礼是仁义的规范,制度化礼的主要作用是区别、维护亲疏、贵贱的既和合又等级限定的秩序和合是目的,维护血缘关系的伦常次序和社会政治关系的等级秩序,则是达到和合的手段  我们的先人很早就认识到“人和”在社会活动中的重要作用人和万事兴人和天下宁就今天来看,人和使祖国欣欣向荣人心和顺,关系就会融洽,就会互相关心,互相帮助,聪明才智得以充分发挥否则,人会到处碰壁,家庭会失去温暖,民族会,国家会可见“和为贵”确实至理名言  如何做到人和呢?一要心和,从“心往一处想”到“劲往一处使”,团结奋进二讲人和,不是无原则的退让,妥协必须用礼加以节制,即“不以礼节之,亦不可行也”记录并报销差旅费的技巧(双语) -- :1:55 来源:   记录并报销差旅费是这个世界上再平凡不过的任务之一,这不是什么秘密商务旅行期间的交通、住宿和其它成本加总在一起,还要加上一沓纸和收据《华尔街日报近期向“Every Day With Rachael Ray”杂志的旅行部编辑哈玛迪(Gina Hamadey)征求建议,以简化差旅费报销工作,并增加其趣味性  WSJ: What is one thing the business traveler can do upfront to keep everything in order when it comes to expenses?   《华尔街日报:为了保持差旅开井然有序,出差前要先做什么?  Ms. Hamadey: To get a head start, everything that you have aly bought on your credit card -- usually hotel, air and car receipts -- just print them out. This is probably common sense but if you are a first-time traveler or if you don't travel business very often, it's an amateur mistake to not put everything in one place. Sometimes if I'm running off a quick weekend, I designate a compartment of my wallet, and throw my receipts in.  哈玛迪:要想有一个好的开始,把你已经用信用卡付的所有开──通常是交通和住宿费用──打印出来把所有东西放在一起可能是个常识但如果你第一次外出旅行,或不常出差,新手常常不知道要把收据放在一起有时利用周末进行短期旅行时,我会在钱包里专门留一个隔层放收据  At the very least you should do that, but ideally it's great if you have an envelope in your purse or briefcase and start with your air, hotel and car receipts. . . . Jot notes on the back of a receipt, [like] who was at the dinner, the purpose. If you're really organized, you could separate them [with] paper clips. If you're really super organized, you can spend time on the plane home taping down receipts.  你最起码要做到这一点,但如果你的钱包或公文包里有一个信封专门用来放收据,并且从一开始就把机票、住宿和租车等收据放在里面就太棒了收据后面简单记一下用途,如与谁一起吃饭,吃饭的目的等如果你是个有条理的人,你可以用曲别针把它们分分类如果你真是个特别有条理的人,你可以在回程的飞机上花些时间把收据分门别类地整理一下  WSJ: What is often overlooked in organizing expenses?   《华尔街日报:在费用管理方面经常会忽视什么?   Ms. Hamadey: A common error is procrastinating. Not only organizing, but then submitting. . . . [Also] overlooked is the little things, like coffee, water and a newspaper. It's so often that you just grab a coffee, and you get the receipt. If it's a coffee stand, you don't even know if they have receipts and you'll just think, 'Ah, it's $ and no big deal,' but that stuff really adds up.  哈玛迪:常见错误是耽搁不仅在费用管理方面,之后报销时也会耽搁而且经常会忽略咖啡、水或报纸等一些小事常常是买了杯咖啡却忘了要收据如果是个咖啡摊,你甚至不知道他们有没有收据,而且你会想,就两美元,没什么大不了但积少成多  WSJ: Any final tips?   《华尔街日报:最后还有其它建议吗?   Ms. Hamadey: It's important to take the high road and not take advantage. So if you're invited to a conference and it's frowned upon to bring a spouse and you bring yours anyway, expense half your dinner. It's never a comtable conversation to be called in and [hear] you shouldn't have done this. Take the high road. It's a good thing and will leave you open to take trips later.  哈玛迪:行事要正直,不要占小便宜,这很重要,当你接受邀请参加会议时,如果对方不建议带配偶同行,但你还是带了,就自己负担一半餐费等着别人把你叫到屋里告诉你不应当这样做永远不会让人好受行事要正直这是件好事,这样你以后还会有出差的机会  Alcohol is something to be careful of. Wine with dinner is fine but if a bunch of people are boozing really late, it's something to be careful of. Maybe if everyone splits the bill it's fine, but it's just again not a comtable conversation to have with your boss.  喝酒时要注意进餐时喝酒没有问题,但一群人纵酒狂欢到深夜就要小心大家均摊账单或许没问题,但你的老板和你谈论这件事也不是个让人舒心的事

古诗词汉译英:《中庸中英文版 第章 -- ::19 来源: 第十二章 笃行--道不远人,远人非道  子曰:“道不远人人之为道而远人,不可以为道  《诗云:‘伐柯伐柯,其则不远’执柯以伐柯,睨而视之,犹以为远故君子以人治人,改而止忠恕违道不远,施诸己而不愿,亦勿施于人君子之道四,丘未能一焉:所求乎子,以事父,未能也;所求乎臣,以事君,未能也;所求乎弟,以事兄,未能也;所求乎朋友,先施之,未能也,庸德之行,庸言之谨;有所不足,不敢不勉,有余不敢尽;言顾行,行顾言,君子胡不慥慥尔!  The Master said "The path is not far from man. When men try to pursue a course, which is far from the common indications of consciousness, this course cannot be considered The Path.  "In the Book of Poetry, it is said, 'In hewing an ax handle, in hewing an ax handle, the pattern is not far off. We grasp one ax handle to hew the other; and yet, if we look askance from the one to the other, we may consider them as apart. Theree, the superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops.  "When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.  "In the way of the superior man there are four things, to not one of which have I as yet attained.-To serve my father, as I would require my son to serve me: to this I have not attained; to serve my prince as I would require my minister to serve me: to this I have not attained; to serve my elder brother as I would require my younger brother to serve me: to this I have not attained; to set the example in behaving to a friend, as I would require him to behave to me: to this I have not attained. Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license. Thus his words have respect to his actions, and his actions have respect to his words; is it not just an entire sincerity which marks the superior man?"    子日:“道不远人人之为道而远人,不可以为道”  “《诗云:‘伐柯伐柯,其则不远(1)’执柯以伐柯,睨()而视之,犹以为远故君子以人治人改而止”  “忠恕违道不远(3),施诸己而不愿,亦勿施于人”  “君子之道四,丘未能一焉:所求乎子以事父,未能也;所求乎臣以事君,未能也;所求乎弟以事兄,未能也;所求乎朋友先施之,未能也庸()德之行,庸言之谨有所不足,不敢不勉;有余不敢尽言顾行,行顾言,君子胡不慥慥尔(5)?”    (1)伐柯伐柯,其则不远:引自《诗经?豳风?伐柯伐柯,砍削斧柄柯,斧柄则,法则,这里指斧柄的式样()睨:斜视(3)违道:离道违,离()庸:平常(5)胡:何、怎么慥慥(zao),忠厚诚实的样子    孔子说:“道并不排斥人如果有人实行道却排斥他人,那就不可以实行道了”  “《诗经说:‘砍削斧柄,砍削斧柄,斧柄的式样就在眼前’握着斧柄砍削斧柄,应该说不会有什么差异,但如果你斜眼一看,还是会发现差异很大所以,君子总是根据不同人的情况采取不同的办法治理,只要他能改正错误实行道就行”  “一个人做到忠恕,离道也就差不远了什么叫忠恕呢?自己不愿意的事,也不要施加给别人”  “君子的道有四项,我孔丘连其中的一项也没有能够做到:作为一个儿子应该对父亲做到的,我没有能够做到;作为一个臣民应该对君王做到的,我没有能够做到;作为一个弟弟应该对哥哥做到的,我没有能够做到;作为一个朋友应该先做到的,我没有能够做到平常的德行努力实践,平常的言谈尽量谨慎德行的实践有不足的地方,不敢不勉励自己努力;言谈却不敢放肆而无所顾忌说话符合自己的行为,行为符合自己说过的话,这样的君子怎么会不忠厚诚实呢?…”  【读解】  道不可须臾离的基本条件是道不远人换言之,一条大道,欢迎所有的人行走,就像马克思主义的理论欢迎所有的人学习、实践,社会主义的金光大道欢迎所有的人走一样相反,如果只允许自己走,而把别人推得离道远远的,就像鲁迅笔下的假洋鬼子只准自己“革命”而不准别人(阿Q)“革命”,那自己也就不是真正的革命者了  推行道的另一条基本原则是从实际出发,从不同人不同的具体情况出发,使道既具有“放之四海而皆准”的普遍性,又能够适应不同个体的特殊性这就是普遍性与特殊性相结合  既然如此,就不要对人求全责备,而应该设身处地,将心比心地为他人着想,自己不愿意的事,也不要施加给他人因为,金无足赤,人无完人,不要说人家,就是自己,不也还有很多应该做到的而没有能够做到吗?所以,要开展批评,也要开展自我批评圣贤如孔子,不就从四大方面对自己进行了严厉的批评吗?那就更不要说我们这些凡夫俗子了,哪里没有这样或那样的毛病呢?说不定还深沉得很呢  不过也不要紧,只要你做到忠恕,也就离道不远了说到底,还是要“言顾行,行顾言”,凡事不走偏锋,不走极端,这就是“中庸”的原则,这就是中庸之道

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